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Reviews
1. Commentary on the Psalms, 1-72 (Fathers of the Church Patristic Series)
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This volume makes available for the first time in English the major biblical commentary by one of the leading exponents of Antiochene exegesis, Theodoret, bishop of Cyrus. Though originally intended as an opening to his exegetical workin the manner of his predecessors in this school, Theodore of Mopsuestia and John ChrysostomTheodoret's Psalms commentary comes from his later ministry in the decade before the Council of Chalcedon, which he was instrumental in convening. It thus documents current christological and trinitarian concerns and illustrates an Antiochene hermeneutic that rests firmly on the literal sense of the "inspired composition of the mighty David."
Though commentators less well acquainted with this lengthy work have been ready to dismiss Theodoret as lacking originality, a sounder assessment would acknowledge his willingness to take account of previous work, from both Alexandria and Antioch, and steer a middle course. He deliberately avoids the excesses of allegorical interpretation of Origen, on the one hand, and of the historicism found in Diodore and Theodore, on the other. Moderation and flexibility are the hallmarks of his own approach to the Psalms, to which he comes not as scholar or preacher but as teacher and pastor. He aims simply to offer his readers "some benefit in concentrated form."
This translation respects the conciseness which the bishop sets as one aim for himself, his other principle being to let the text speak for itself. Theodoret emerges in this work as a measured commentator and balanced exponent of his school's hermeneutical and theological principles.
Theodoret's Commentary on the Psalms, 73-150 will be the next volume published in The Fathers of the Church series.
Robert C. Hill teaches in the School of Studies in Religion at the University of Sydney. He is the author of numerous works and the translator of Saint John Chrysostom's Homilies on Genesis, volumes 74, 82, and 87 in The Fathers of the Church series.
With this 101st volume in The Fathers of the Church series, the Press continues its commitment to this remarkable series and to publication in early Christian studies. The first one hundred volumes have been widely praised for maintaining a uniform excellence in translation and for providing a core library of early Catholic literature. Commended for their accuracy and accessibility, these volumes continue to attract a diverse readership, students and laymen as well as historians, theologians, and patristic scholars.
"Hill's translation of the Commentary on the Psalms is the first in English, and the quality overall is superlative. It is fluid, lively, technically astute, and richly annotated with helpful comments on the biblical recensions with which Theodoret is working, the peculiarities of his interpretive method, and the nuances of specific exegeses. In numerous notes Hill brings Theodoret into conversation with modern commentators on the Psalms. . . . Hill's translation of this massive commentary is a welcome addition to the ever-expanding Fathers of the Church series. It will doubtless be received as a major contribution to the still-burgeoning study of patristic biblical interpretation and adds itself to a growing list of important studies of the bishop of Cyrus."Journal of Early Christian Studies
"Robert C. Hill combines biblical and patristic expertise in presenting a translation, with copious notes, of the work of a major exponent of Antiochene exegesis."Old Testament Abstracts
"[This book] represents the first fruits of the second stage in a long-term project which Robert Hill has set himself: to make available to biblical scholars and students of the patristic era the exegetical works of the fathers situated within the so-called Antiochene tradition, with emphasis on works which address the books of the Old T
2. Psalms, Books 23 (Wisdom Commentary Series)
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Psalms Books 2 3 Wisdom Commentary SeriesDescription
From the Wisdom Commentary series
Feminist biblical interpretation has reached a level of maturity that now makes possible a commentary series on every book of the Bible. It is our hope that Wisdom Commentary, by making the best of current feminist biblical scholarship available in an accessible format to ministers, preachers, teachers, scholars, and students, will aid all readers in their advancement toward Gods vision of dignity, equality, and justice for all.
The aim of this commentary is to provide feminist interpretation of Scripture in serious, scholarly engagement with the whole text, not only those texts that explicitly mention women. A central concern is the world in front of the text, that is, how the text is heard and appropriated by women. At the same time, this commentary aims to be faithful to the ancient text, to explicate the world behind the text, where appropriate, and not impose contemporary questions onto the ancient texts. The commentary addresses not only issues of gender (which are primary in this project) but also those of power, authority, ethnicity, racism, and classism, which all intersect.
Each volume incorporates diverse voices and differing interpretations from different parts of the world, showing the importance of social location in the process of interpretation and that there is no single definitive feminist interpretation of a text.
3. Exposition of the Seven Penitential Psalms
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Saint John Fisher St. John Fisher, martyred by Henry VIII, was considered the most holy and learned Bishop in all Christendom during his life. Fisher was a great source of inspiration and strength for fellow martyr St. Thomas More, who followed Fisher's lead in standing against Henry, and even the humanist Erasmus had the highest regard for Fisher, calling him "the best scholar in his nation, and its most saintly prelate". This new translation of Fisher's commentaries on the seven penitential psalms makes available for the first time ever in modern English this great saint's powerful, inspiring insights on these beautiful and moving psalms. St. John Fisher was a pastor and spiritual director whose zeal was always for the sanctity of souls. These commentaries promote a Scripture-based spirituality and a greater use of the Sacrament of Confession. In addition to the commentaries, this book includes a wonderful biography and introduction to Fisher's life and writings by the translator, Anne Barbeau Gardiner, a highly regarded scholar and author. "St. John Fisher is truly a model for our troubled times, and a very powerful preacher! This is rock solid biblical teaching at its best." - Scott Hahn "The English-speaking world is richly blessed by this new publication in modern idiom of the great work by heroic Bishop Saint John Fisher." -Bishop Fabian Bruskewitz, Lincoln, Nebraska4. Bread in the Wilderness (New Directions Classic)
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Bread in the WildernessDescription
The Psalms, which Thomas Merton called "one of the most valid forms of prayer for men of all time," are the most significant and influential collection of religious poems ever written, summing up the theology of the Old Testament and serving as daily nourishment for the devout.
Bread in the Wilderness sets forth Merton's belief that "the Psalms acquire, for those who know how to enter into them, a surprising depth, a marvelous and inexhaustible actuality. They are bread, miraculously provided by Christ, to feed those who have followed Him into the wilderness." Merton's goal in this moving book is to help the reader enter into the Psalms: "The secret is placed in the hands of each Christian. It only needs to be discovered and fulfilled in our own lives." The new ND Classic edition of Bread in the Wilderness faithfully reproduces the beautiful, large-format original 1953 New Directions books, created by the celebrated designer Alvin Lustig and lavishly illustrated throughout with photographs of a remarkable medieval crucifix at Perpignan, France.5. Psalms 1-72: Volume 22 (New Collegeville Bible Commentary: Old Testament)
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Psalms 1 72Description
The book of Psalms plays a significant role in the public and private prayer of both the Jewish and Christian communities today, helping to shape the minds and hearts of modern believers.
In two commentaries, one covering Psalms 1-72 and the other Psalms 73-150, Dianne Bergant examines the theological and historical circumstances from which the psalms originated. She reveals how the psalms were intended for instruction as well as prayer, and helps us experience their lyrical nature. In a fresh encounter with these poems of lament, hymns of praise, and prayers of thanksgiving, readers gain a new appreciation for these ancient texts, remembering that God - who dwells with us still - is "gracious and merciful, slow to anger and abounding in mercy" (Pss 145:8).
6. Collegeville Bible Commentary Old Testament Volume 23: Psalms 73-150
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This volume completes Richard Clifford's commentary on the psalms. The rich imagery of the psalms has guided and molded pray-ers since ancient times. As we seek to understand the threads and colors of the psalms, Clifford helps us see their inner dramatic logic, how they organize the experience and desires of the pray-er, and how they seek to move us. His primary concern is to help readers see the pattern and progression within the psalms, while attending to their complex, evocative nature.7. A Commentary on the Book of Psalms
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The Book of Psalms, even if it is, properly speaking, the third part of the Old Testament, as Our Lord says in Luke 24:44, all things must needs be fulfilled which are written in the law of Moses and in the prophets and in the psalms, concerning me, nevertheless is also a sort of summation or as it were a compendium of all of Sacred Scripture. For the Book of Psalms contains accounts from sacred history, as is evident from Psalms 77, 103, 104 and others; it contains many very plain prophetic oracles, as is evident from Psalms 2, 21, 44, 60 and others; it contains laws and precepts, as is evident in Psalm 118; it contains hagiographa in almost all the Psalms, that is, exhortations to virtue, discouragement from vice, threats, promises, examples, remedies for vices, divine praises, prayers to God, in short a complete, natural, moral and supernatural theology.8. The Gnostic Bible: Revised and Expanded Edition
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The Gnostic Bible Revised and Expanded EditionDescription
Gnosticism was a wide-ranging religious movement of the first millennium CEwith earlier antecedents and later flourishingswhose adherents sought salvation through knowledge and personal religious experience. Gnostic writings offer striking perspectives on both early Christian and non-Christian thought. For example, some gnostic texts suggest that god should be celebrated as both mother and father, and that self-knowledge is the supreme path to the divine. Only in the past fifty years has it become clear how far the gnostic influence spread in ancient and medieval religionsand what a marvelous body of scriptures it produced.The selections gathered here, in poetic, readable translation, represent Jewish, Christian, Hermetic, Mandaean, Manichaean, Islamic, and Cathar expressions of gnostic spirituality. Their regions of origin include Egypt, the Greco-Roman world, the Middle East, Syria, Iraq, China, and France. Also included are introductions, notes, an extensive glossary, and a wealth of suggestions for further reading.
9. Zohar: The Book of Splendor: Basic Readings from the Kabbalah
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One of the great masterpieces of Western religious thought, the Zohar represents an attempt to uncover hidden meanings behind the world of appearances. It is the central work in the literature of the Kabbalah, the Jewish mystical tradition.This volume of selected passages from the Zohar, culled by the greatest authority on Jewish mysticism, offers a sampling of its unique vision of the esoteric wonders of creation; the life and destiny of the soul; the confluence of physical and divine love; suffering and death; exile and redemption.
10. Commentary on the Psalms, 73-150 (Fathers of the Church Patristic Series)
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This volume completes the Commentary on all the Psalms written by Theodoret, bishop of Cyrus, in the decade before the Council of Chalcedon held in 451, "a triumph of Antiochene theology," in the words of J. N. D. Kelly. The work thus bears the marks of the theological currents of those years, especially as Theodoret was instrumental in convening that Council and was involved in the Christological and trinitarian debates of the period.
Theodoret's work of commentary offers readers a great spiritual classic that has contributed to Christian spiritual formation and received the attention of eminent commentators from Antioch and Alexandria in the East, and from the likes of Augustine of Hippo in the West. As this volume closes, Theodoret claims modestly to have offered his readers the best of his predecessors' work (including Alexandrian commentators) together with his own insights into "the Spirit's hidden mysteries." He writes as a teacher, not a preacher in his pulpit, with the purpose simply of dispelling ignorance, concerned that "those singing [the Psalter] daily and uttering the words by mouth do not enquire about the force of the ideas underlying the words."
his translation respects the conciseness which the bishop sets as one aim for himself, his other principle being to let the text speak for itself. Theodoret emerges in this work as a measured commentator and balanced exponent of his school's hermeneutical and theological principles.
Robert C. Hill teaches in the School of Studies in Religion at the University of Sydney. He is the author of numerous works and the translator of Saint John Chrysostom's Homilies on Genesis, volumes 74, 82, and 87 in The Fathers of the Church series.
"The translation itself is enhanced with many informative footnotes. Students of the biblical text and the tradition of interpretation alike will be grateful to Hill for making this commentary so accessible."Journal for the Study of the Old Testament
11. Homilies, Volume 1 (1-59 on the Psalms) (Fathers of the Church Patristic Series)
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This volume contains fifty-nine homilies preached by St. Jerome on selected Psalms. Jerome's knowledge of the "three Sacred Languages," Latin, Greek and Hebrew, his acquaintance with the exegetical methods of Antioch and Alexandria, his use of Origen's Hexapla and his work on the Psalter are impressive credentials for the quality of these works.
As far as can be determined now these homilies were intended primarily for the instruction and edification of the monastic community that Jerome had established in Bethlehem where he spent the closing years of his life. They were recorded by scribes in the audience, and consequently the text may at times reflect the inadequacies of the listener.
Whether all the homilies that appear here are extemporaneous products of Jerome's vast erudition and eloquence is a question that still awaits a satisfactory answer. Some scholars believe that an affirmative answer is correct, others citing the evidence of Homily 69 on Psalm 91, think that the content of some homilies is too deeply theological to be an impromptu composition. In any event, some patristic scholars have been bold enough to declare Jerome the most learned Latin Father of the Church.
12. A Commentary On the Psalms from Primitive and Mediaeval Writers: Volume 1 (4 Volumes)